论文部分内容阅读
《吴越春秋》中的道德史观,主要表现在作者大力赞扬符合儒家道德要求的人物和事件,而对有悖于儒家道德规范的人物和行为则进行斥责。它主要涉及以下几个方面的内容:一、君王的有道还是无道先说君王的有道。关于吴王,先看阖闾。《阖闾内传第四》有:“阖闾元年,始任贤使能,施恩行惠,以仁义闻于诸侯。仁未施,恩未行,恐国人不就,诸侯不信,乃举伍子胥为行人。”[这说明他在作者眼中还是一个道德品行过得去的人。再看夫差,
The historical view of morality in the Spring and Autumn Period of Wu Yue mainly shows that the author strongly praises the characters and events that meet the Confucian moral requirements and rebukes the characters and behaviors that are contrary to Confucian moral norms. It mainly involves the following aspects: First, the king’s right or no way first to say that the king’s right. On the king of the king, look at the village. “Biography of Helu fourth”: “Helu first year, started as Yin Xian, Hui grace, heard in the benevolent princes .Ren Wei Shi, grace did not do, afraid of people do not, princes do not believe, Is cited Wu Zi Xu as pedestrians. ”[This shows that he in the eyes of the author is still a decent moral person. Look at husband difference,