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牟宗三的新儒家圆善论,代表着后康德时代德福一致问题研究的最高境界。其通过道德形上学的证成,从无限智心和圆教出发给予了康德圆善深刻的批判,并最终展示出一种完全不同于或超越于康德的圆善进路。但这种超越仅仅是体系建构和哲学思式上的。牟宗三的圆善论作为一种理想主义的德福统一进路,本质上没有跃出古代思维模式,因此他并没有在现代性意义上真正超越康德。
Mou Zongsan’s neo-Confucian theory of goodness represents the highest level of research on the issue of the consistency of morality and morality in the post-Kantian era. Through his proof of moral metaphysics, he gave Kant a profound and profound critique from the infinite wisdom and the circle of religion, and finally showed a round of goodness completely different from or beyond the Kant. But this transcendence is only system construction and philosophical thinking. Mou Zongsan’s theory of goodness, as an idealist approach to moral integration, has not essentially jumped out of the ancient mode of thinking. Therefore, he did not really surpass Kant in the sense of modernity.