论文部分内容阅读
儒学就其与君主权力的关系以及由这种关系引起的思想变化而言,可分为先秦原始儒学和秦后儒学,前者未曾为君主权力结合成紧密的关系,后者则主要是得到历代王朝支持和认可的官方意识形态。在儒学的这一转变中,对秦后儒学具有创始之功的有一代表人物,此即秦后第一儒——陆贾。现有的中国哲学史和思想史著述对陆贾的思想及其历史作用大多论述得比较简略,而王利器先生的《新语校释》(中华书局1986年版)对之阐发较详。本文拟步王先生之后尘,对陆贾的思想和历史作用再加论列。
As far as the relationship between Confucianism and monarchical power and the ideological changes caused by this kind of relationship are concerned, Confucianism can be divided into the primitive Confucianism of Pre-Qin Dynasty and Confucianism of Qin Dynasty. The former did not form a close relationship with the sovereign power, the latter was mainly the dynastic Support and recognition of official ideology. In this transformation of Confucianism, there is a representative figure for the founding successor of Confucianism after the Qin Dynasty, namely Lu Jia, the first Confucianist after Qin Dynasty. Most of the existing Chinese philosophical history and ideological history treat Lu Jia’s thought and its historical role mostly in shorthand, while Wang Liji’s New School Proofreading (Zhonghua Book Company, 1986) elaborates on it. This article to be followed by Mr. Wang dust, on Lu Jia’s thought and historical role in addition to the column.