西方马克思主义滋生在各种学说争相求存的环境中,它同各种学说的相互接触、冲突与渗透是不可避免的。国外学术界对这一现象予以重视,有的地方还出资组织专门的学术活动以促进各种交流和渗透。七十年代后几年间,在南斯拉夫的杜布罗夫尼克就组织过由东、西欧学者参加的学术活动,专门讨论西方马克思主义与现象学的关系。释义学与西方马克思主义哲学的比较研究也是其中的课题之一,本文拟就这方面的情况作一简要述评。一这里说的释义学当然不是指中世纪解释宗教神学教义的诠释学派。现代释义学同中世纪宗教神学的释义学相比,除了释义学这个名称相同之外,几乎没有任何共同点,它在问题领域的浓度和广度大大超出了宗教释义学,甚至被人们认为已经取得 The emergence of Western Marxism in various schools of thought competing for survival in the environment, with its various theories of mutual contact, conflict and infiltration is inevitable. Foreign scholars pay more attention to this phenomenon, and in some places, they also organize special academic activities to promote all kinds of exchanges and infiltration. In the latter part of the 1970s, academic activities in East and West Europe were organized in Dubrovnik, Yugoslavia, to discuss the relationship between Western Marxism and phenomenology. One of the topics is the comparative study of metaphysics and western Marxist philosophy. This article intends to give a brief commentary on this aspect. The paraphrase referred to here, of course, does not refer to the Middle Ages, the hermeneutic school of religious doctrine. Compared with the paraphrasing of medieval religious theology, modern paraphrasing has almost no common denominator other than the same name as paraxialism, and its concentration and breadth in problem areas goes far beyond religious hermeneutics and is even thought to have been achieved