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1 招赘婚姻的源渊 有关对婚姻与家庭起源的研究结果表明,从远古人类进入智人时期后,婚姻形式在漫长的发展过程中,前后经历了乱婚、两合氏群婚、对偶婚姻直至一夫一妻制的转变。人类婚姻制度的每次转变都是与当时社会生产条件相适应的。在原始社会,对偶家庭是以母亲为中心,女子定居于本氏族,丈夫来自其它氏族,实行男到女家从妇而居的一种婚姻方式而形成的。表面看来这是与当前招赘婚姻相似的最早形式,但究其外表和内容都存在着本质的区别。在发生第一次产业革命后,人类生产力水平有了显著提高,两性在生产中的地位再次趋向合拢,婚姻形式也逐渐发展为一夫一妻制。作为社会细胞的家庭随着社会发展有的壮大、有的消亡,但作为单个家庭都一直在谋求延续和抗争消亡。其中有的有女无儿户为了传宗接代就留女在家招婿上门,首开招赘婚姻的先河。我国云南省纳西族以没有女儿为绝后,家中无女,就抱养养女,或为男成员娶妻,娶来的媳妇就当“家长”或接班人,这在当地也算得上是招赘婚姻了。因此我们可以广义地称:招赘是家庭在遇到因子女性别而导致传统意识中的“绝后”现象时而采取的一种婚姻形式。它不是一种独立的婚姻现象,而是依附于当前社会传统婚姻之上的、为了维系传统婚姻的一种补救措施。如当前招赘家庭一旦?
The origin of the uxorilocal marriage The research on the origin of marriage and family shows that from the time of the ancient human being entering the Homo Sapiens, the form of marriage has experienced random marriage before and after the marriage process, The change of monogamy. Every transition of the system of human marriage is compatible with the conditions of social production at the time. In primitive society, the dual family was centered on the mother, the woman settled in the Ben clan, her husband came from other clans, and a matrimonial marriage was formed between the male and the female. Apparently this is the earliest form that is similar to the current uxorilocal marriage, but there is an essential difference in appearance and content. After the first industrial revolution, the level of human productivity has been markedly raised. The status of both sexes in production has once again tended to converge, and the form of marriage has gradually developed into monogamy. As the social cells of the family as the social development of some growth, some disappeared, but as a single family has been seeking to extend and fight demise. Some of these women have no family-run husband in order to keep the family home in order to pass on the line, the first precedent for uxorilocal marriage. After the absence of a daughter, the Naxi ethnic group in Yunnan Province of China adopted a “daughter-in-law” or successor as a daughter-in-law to adopt a daughter-in-law or marry a ward as a nonvolent family member. This is considered a uxorilocal marriage in the Mainland. Therefore, we can broadly claim that solicitation is a form of marriage that the family adopts when it encounters factor women and leads to the “never-ending” phenomenon in traditional consciousness. It is not an independent phenomenon of marriage, but a recuperation affixed to the traditional social marriage in order to maintain the traditional marriage. Such as the current soliloquy family once?