王俭之“风流”表现在领袖士林与出任宰辅两个方面,是南齐士大夫与皇权相互需要、彼此结合的产物。王俭因时势而崇儒制礼,表明士大夫与皇权在意识形态领域得到了融合,但这种融合是以士大夫回归儒家皇道意识为前提的。这成为南朝士风的转折点。 Wang Jian’s “Merry” is manifested in the leadership of Shihlin and served as slaughter two aspects, is the doctor and imperial Nanxun need each other, combined with each other’s product. The fact that Wang Jian advocated Confucianism because of the current situation shows that Scholar-officials and imperial powers have been merged in the field of ideology. However, this integration is based on the premise that Scholar-officials return to Confucian imperialism. This became a turning point in Southern style.