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2014年对于沪上中国哲学界来说是沉甸甸的一年:有沉甸甸的存在感、沉甸甸的著作,以及沉甸甸的问题与分歧。崔宜明的《先秦儒家哲学知识论体系研究》以中国传统哲学自身生产的哲学话语即“天人”关系、“心性”关系、“义利”关系和“名实”关系为骨架重构先秦儒家哲学知识论体系,力图在打破现成的西方哲学话语对于中国哲学的笼罩的同时证成中国哲学的合法性地位。杨泽波出版大部头著作《贡献与终结:牟宗三儒学思想研究》,从多个方面为中国哲学研究树立了典范。作者在书中对于牟宗三儒学思想述其要义,进而基于欲性、仁性、智性三分法说指出其两点贡献与两点缺陷。张汝伦、吴冠军关于现当代中国思想的论述提醒我们注意到若干重要问题:意识形态批判何以必要?在全球地方化时代中国思想家应该采取何种思想姿态?意识形态批判可以帮助我们反思现代中国在现代化过程中某些习焉不察的预设和某些不幸被遗忘或忽略的要素。在全球地方化时代,中国思想家面对西方思想家,有必要从仰视改为侧目而视,进而从新轴心时代的视域出发重估中国现当代思想的价值与意义。
2014 is an impressive year for the Chinese philosophical community in Shanghai: a heavy presence, heavy books, and heavy problems and disagreements. Cui Yiming’s “Pre-Qin Confucian Philosophical Theory of Knowledge System” is based on the philosophical discourse of the production of traditional Chinese philosophy, namely, the relation between “Heaven and Man”, “relationship between heart and soul”, “relationship of justice and benefit” "Relationship as a framework for the reconstruction of pre-Qin Confucian philosophical theory of knowledge system, trying to break the existing Western philosophical discourse on the shrouding of Chinese philosophy at the same time prove the legitimacy of Chinese philosophy status. Yang Zebo publishes the book titled Contributions and Ending: A Study of Mou Zongsan’s Confucianism, setting a model for the study of Chinese philosophy from many aspects. In the book, the author states the essence of Mou Zongsan’s Confucianism, and points out two contributions and two flaws based on the trichotomy of desire, benevolence and intelligence. Zhang Runlun, Wu Guanjun The discourse on contemporary Chinese thought reminds us of a number of important issues: why ideological criticism is necessary, what ideological stance should Chinese thinkers take in the era of global localization, and ideological criticism can help us reflect on the modernization of modern China Some of the pretentious defaults and some of the unfortunate forgotten or ignored elements of the process. In the era of global localization, Chinese thinkers face the need of Western thinkers to change their perspectives from upside down into spectacles, and then revalue the value and significance of Chinese contemporary thought from the perspective of the new axis era.