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熊十力的外王学有一个不断发展的过程,1944年撰写的《读经示要》标志着其儒家外王学体系现代建构的成型。1949年新中国的成立,推动熊十力重新思考儒家外王学。他力图结合时代思潮,以社会主义思想解释儒家经典,1956年出版的《原儒》一书是其代表作。《原儒》仍然承续着《读经示要》中借对六经的诠释来发挥儒家外王学的思路,但在经典谱系、解释思路、核心思想上都产生了裂变,体现出熊十力晚年外王学体系新建构的努力。
Xiong Shi Li’s neo-Confucianism has a continuous development process, written in 1944, “the study of the book” marks the formation of the modern construction of the Confucian system of Wang Xue. The founding of New China in 1949 pushed Xiong to rethink the Confucian school of extraterritoriality. He tries hard to combine Confucian classics with socialist ideology, and his book “The Original Confucianism,” published in 1956, is his representative work. The original Confucianism still carried on the interpretation of Confucian classics by learning from the interpretation of the classics in the study of the classics, but in the classical pedigree, the explanation of thoughts and the core ideas, all had fission, which reflected that Xiong Shuli Wang Xue system of new construction efforts.