“面向事实本身” ,寻求认识的绝对自明性 ,这是胡塞尔毕生所追求的目标 ,然而最后证明他失败了。因为他仍没有摆脱知性思维的困境 ,所以他的意向性结构依然是一个预先设定。在中国先秦哲学中 ,由于立足于生存论立场 ,对本体的把握最初就建立在自明性基础上 ,它是儒家通过“忠恕”原则建立的类的情感或道家作为直觉中的境界 ,与本体通而为一。所以 ,在这一点上 ,我们说中国先秦哲学具有现象学意义。既然哲学本源于人的生存需要 ,那么本体的明证性就只能在生存论中 ,而不在知识论中 ,这是中国先秦哲学所给予我们的启示 “Facing the fact itself” and seeking the absolute self-evidentness of understanding are the goals pursued by Husserl throughout his life, but in the end prove that he failed. Because he still does not get rid of the plight of intellectual thinking, so his intentional structure is still a pre-set. In the pre-Qin philosophy in China, based on the theory of existentialism, the ontology was first established on the basis of self-evidentness. It was the kind of sentiment established by Confucianism through the principle of “loyalty and forgiveness” or Taoist as the realm of intuition, And one. Therefore, at this point, we say that the pre-Qin philosophy in China is phenomenological. Since philosophy originates from the survival needs of human beings, the authenticity of ontology can only be found in existentialism, not in epistemology, which is the enlightenment given by the pre-Qin philosophy in China