本文旨在通过历史文本中蚩尤形象的叙述以及当今苗族对蚩尤的记忆,说明集体记忆和文本所承栽的重构历史记忆相互作用,在形成新的认同和新的记忆的过程中互为基础,通过建构关于蚩尤的记忆,使苗族重构了蚩尤为苗族共祖的记忆,形成了新的民族认同和共识。文本记忆是新的社会记忆来源,而社会记忆的形成又促使形成新了的文本,同时形成新的认同。 The purpose of this paper is to illustrate the interaction between collective memory and reconstructed historical memory inherited by texts through the narration of the Chih You image in historical texts and the Miao’s memory of Chiou today and to establish mutual recognition as a new identity and new memory By reconstructing the memory of Chiyou, Miao reconstructed the memory of the Miao ancestors, forming a new national identity and consensus. Textual memory is a new source of social memory, and the formation of social memory in turn leads to the formation of new texts while forming new identities.