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重读乌热尔图,主旨并非迎合环保一类的时令话题;诱使笔者蓦然回望的不止是一个自然生态的保护者,更是那个古老文化的守灵人、民族生存的守望者。如果说乌热尔图的早期创作中曾出现弗莱所谓的“天真类比”,那么,其20世纪80年代后期以来建构的象喻世界则日趋浑涵幽深,直至逸出了中原文化期待视野,蒙受误读与冷遇。本文力图真正走进乌热尔图笔下那片象喻“丛林”,倾听“守林人”的本真言说;穿透隐蔽于既有意符后的民族图腾的独特秘密。
Re-read Urgertu, the main theme is not to cater to a class of environmental topics; to induce the author suddenly glanced back more than a protector of the natural ecology, but also that of the ancient culture of the guardian of the nation, the survival watchman. If the so-called “naive analogy” of Frye appeared in the early writings of Urgertu, then the metaphorical world constructed since the late 1980s will become more and more profound until it escapes the vision of Central Plains culture, Suffer misunderstanding and cold reception. This article tries hard to really walk into Urgeltu’s imagery of “the jungle” and listen to the proverb of “guardians”; to penetrate the unique secrets of the national totem concealed behind the intentional ones.