屈原为看护人格的完美而自沉,这是他人生的不幸,追迹其因由,则是人格悲剧使然。屈原人格悲剧包含两个层面的意义:其一是热诚而坚定地信仰着的儒家理想人格模式难以在战国现实政治中立足,这是人格理想自身的悲剧;其二在屈原生活的时 Qu Yuan for the care of the perfect personality and self-Shen, this is the misfortune of his life, the tracing of its causes, it is personality tragedy. Qu Yuan’s tragedy of personality contains two levels of significance: one is that the ideal personality model of Confucianism, which is faithfully and firmly believed, is difficult to gain a foothold in the realistic politics of the Warring States. It is the tragedy of personality ideal; secondly, when Qu Yuan lived