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Chinese philosophers,especially Mencius,Wang Yangming and Wang’s followers,pursue the way to become a “holy man” ,who requires a thorough reflection on,and a radical change of one’s own consciousness. Hence they discover and investigate some special aspects of consciousness,which haven’t been taken into account by Husserlian Phenomenology,and therefore pose revealing questions to the latter. This paper discusses three of them:the first question concerns a direct feeling for other human beings and animals; the second question concerns the relation between the moral conscience and the immediate consciousness of one’s own intentional acts or lived-experiences; the third question concerns the intentionality of the meditative,tranquil consciousness.
Chinese philosophers, especially Mencius, Wang Yangming and Wang’s followers, pursue the way to become a “holy man”, who requires a thorough reflection on, and a radical change of one’s own consciousness. Therefore they discover and investigate some special aspects of consciousness, which have not been taken into account by Husserlian Phenomenology, and therefore pose revealing questions to the latter. This paper discusses three of them: the first question concerns a direct feeling for other human beings and animals; the second question concerns the relation between the moral conscience and the immediate consciousness of one’s own intentional acts or lived-experiences; the third question concerns the intentionality of the meditative, tranquil consciousness.