在道光初年的青海蒙藏草地冲突中,察汉诺们罕旗成为各方关注的焦点。经世派的代表人物、陕甘总督那彦成认为察汉诺们罕及其领属是动乱肇因,削弱本土势力则是增强政府直接管理与政治一体化的新机会。相反,格鲁派史学家认为安多藏区是一个有待提升的新政治单元,强调以察汉诺们罕为代表的格鲁派活佛世系在现世政治统治与区域和平、安全中的积极作用。在这些新的变化中,折射出的不仅是清朝与地方治理系统中的取向及各自愿景合法化的差异,也标志着在安多藏区清朝与格鲁派的互利合作开始转向互相猜疑与敌视。 In the early years of the conflict of Mongolian and Tibetan grasslands in Qinghai, Daoguangnuo Hanqi became the focus of attention of all parties. The popular representative of the world economy, Governor-general of Shaanxi and Gansu, believes that the discovery of Han and Khan and their collaborators are cause of turmoil, and that weakened indigenous forces are new opportunities for enhancing the government’s direct management and political integration. On the contrary, the Gelug Sectists consider the Anduo Tibetan Autonomous Region as a new political unit to be promoted, emphasizing the active role of the Living Gelugist Groth School, represented by Tsha Hanuo, in the political rule in the world and in regional peace and security. Among these new changes, not only reflects the differences between the orientations in the Qing Dynasty and the local governance system and the legalization of their respective visions, but also marks the beginning of the mutual-suspicion and hostility toward mutually beneficial cooperation between the Qing Dynasty and the Gelug Sect in Amdo Tibetan area .