弗里德曼在中国乡村研究中提出的宗族范式长期以来成为学界探讨中国乡村社会的重要范式之一,在这一范式的基础上,杜赞奇提出权力的文化网络以解释乡村及其与国家关系中的复杂关系。本文在延续这一研究脉络的基础上,进一步将华南和华北汉人社会的宗族研究经验借鉴到云南的彝族社会,最后的结论指出,在当下乡村社会的研究中,除了考虑既有以宗族为基础的权力文化网络框架之外,情境性变化这一维度的加入可以使我们更清楚地理解乡村社会中复杂关系的真正意涵。 Based on this paradigm, Friedman proposed a patriarchal paradigm proposed by Friedman in his study of Chinese villages for a long time as one of the most important paradigms in the study of Chinese rural society. Based on this paradigm, Duanski put forward a cultural network of power to explain the relationship between the village and its relations with the state Complex relationship. On the basis of continuation of this research context, this paper further draws on the experience of clan studies in Han Chinese and North China basing on the Yi community in Yunnan. The final conclusion points out that in the current study of rural society, Outside the framework of the power culture network, the addition of a contextual change dimension can give us a clearer understanding of the true meaning of complex relationships in rural society.