传统的说法都认为全部《易传》是孔子作,从司马迁、班固到孔颖达“更无异论”(孔颖达《周易正义序》)。到宋代始有欧阳修谓《系辞》、《文言》、《说卦》以下三篇(包括《序卦》、《杂卦》)“皆非圣人之作”(《易童子问》卷三)。以后便间有相类似的疑问和异说,但孔子对《易传》的著作权大体尚能维持。清末,尤其是本世纪二三十年代的疑古派,他们对经、史、子等古籍中的许多问题提出怀疑而展开广泛的讨论,从而对于《周易》是“人更三圣,世历三古”(《汉书·艺文志》)的传统说法 According to the traditional view, all “Yi Zhuan” is a Confucius, from “Sima Qian,” to Pangu and Kong Yingda. The beginning of the Song Dynasty Ouyang Xiu called the “coffin”, “classical”, “said hexagrams” the following three (including the “sequence of hexagrams”, “gossip”) “ . In the future, there will be similar questions and differences between the two, but Confucius’s ”Yi Chuan“ copyright generally maintained. In the late Qing dynasty, especially in the 1920s and 1930s, they questioned many questions in ancient books such as classics, history, and children and discussed extensively so that they were ”more Holy Trinity, Three Ancient “(” Han Yi Wen Zhi ") of the traditional argument