李峤《楚望赋》及序内含着相互关联的两大理论:感物说与登临说。单以感物说而言,李赋并无多少创见。在登临说方面,李赋道出了登山临水,使人心瘁神伤的根本原因:“有求而不致,有待而不至”。更重要的是李峤《楚望赋》及序是结合登高望远必致伤感这一具体的感发形式来阐述感物兴思的现象与原因的,所以更具有综会性。此外,它也提示我们,屈、宋情怀与赋体文学对感物兴思及登临伤神现象与理论的影响,并意识到诗赋创作与理论发展客观存在的绵绵不绝的轨迹和李峤本人在文学发展史上的多样贡献。 Li Kui, “Chu Wang Fu” and the sequence contains two major interrelated theories: the sense of things and the board said. In terms of the sense of things alone, Li Fu does not have much creativity. Ascend said, Lee Fu Road out of the mountains and rivers, the root cause of devastation: “Goals but not wait until”. More importantly, Li Kui “Chu Wang Fu” and the preface is a combination of the specific sense of sadness ascent and despair to express the phenomenon and reason of feeling and thinking, so more comprehensive. In addition, it also reminds us that the influence of Qu Yuan, Song sentiment and fussy literature on the phenomenon of feeling and the phenomenon of debauchery and the phenomenon of debauchery, and the continuous and objective trajectory of Li Fu’s creation and theory development Diversified Contributions in the History of Literary Development.