老子说:“人法地,地法天,天法道,道法自然。”后来庄子把这一思想进行了发展。他在《庄子》中借孔子之口说:“有人,天也;有天,亦天也”;“天地者,万物之父母也”。汉代儒家思想家董仲舒把它发展成为天人合一的哲学思想体系,并由此构建了中华传统文化的主体。现在看来,天人合一不仅仅是一种思想、一种理想和追求,也是我们向往的一种人类社会生存和发展状态。从思想和理想的角度说,天人合一思想,是五千年来中华民族的思想核心与精神实质,它指出 Lao Tzu said: “The law of man and land, the law of Heaven, the law of nature, and the law of nature.” Later, Zhuangzi developed this thought. He said in Zhuangzi by the mouth of Confucius: “Some people, the sky is also; heaven and earth are ”; “heaven and earth, parents of all things ”. Dong Zhongshu, a Confucian thinker in the Han Dynasty, developed it into a philosophical system of thought of harmony between nature and man and thus established the main body of Chinese traditional culture. Now it seems that the integration of man and nature is not only a kind of thought, an ideal and a pursuit, but also a kind of state of human existence and development that we yearn for. From the perspective of ideology and ideals, the idea of ​​the unity of man and nature, which is the core and essence of the thinking of the Chinese nation for five thousand years, points out