“诗言志”、“诗缘情”是中国古代诗学纲领。志,情,在古人的观念中并无根本区别。“在己为情,情动为志,情志一也”(孔颖达)。情、志都属于诗人的主观世界。正是出于此,历代诗学都特别关怀诗人的心理结构。诗人的心理结构直接关系蓟诗歌创作的成败。袁宗道说:“士先器识而后文艺。”叶燮说:“诗之基, ”Poetic statement“, ”poem “ is the ancient Chinese poetic program. Chi, love, in the concept of the ancients there is no fundamental difference. ”In love, emotionally ambitious, emotional one also “ (Kong Ying Da). Love, Chi belongs to the poet’s subjective world. It is precisely for this reason that all previous poetic schools paid special attention to the poet’s psychological structure. The psychological structure of poets directly related to the success or failure of thistle poems. Yuan Zongdao said: ”The first knowledge of the literature and art.“ ”Ye Xie said:" The basis of poetry,