“智”在儒家心目中是一种理想人格,位列三达德。与西方将“智”等同于“辩论”和“客观知识”不同,传统儒家将“智”界定在为人处世的大学问、大智慧之中。在中国古代,智被界定为:“智即知,(智者)即无所不知的人。”由于智与知之间存在同一性,所以在大多数中国古代的哲学和宗教文献中,“智”常常被写作“知”。这说明在远古中国人的头脑中,智起初是从知发展而来的。 “Chi ” in Confucianism is an ideal personality, ranked Sanda. And the West will be “intellectual ” is equivalent to “debate ” and “objective knowledge ” is different from the traditional Confucianism “wisdom ” defined in the University of the world asks, great wisdom. In ancient China, Wisdom was defined as: “Wisdom is knowing, Wisdom is everything to know.” Because of the identity between wisdom and knowledge, in most ancient Chinese philosophical and religious literature, “Chi” is often written as “知”. This shows that in the minds of ancient Chinese people, wisdom first developed from knowledge.