一引言梁启超(1873 1929)在光绪三十一年(1905)选编的《节本明儒学案》一书,可能因为是“节本”之故,一向少被研究梁启超生平和思想者所注意,也未受到研究《明儒学案》者所研究。但从书本的内容以及著作目的等处看,此书与梁氏同年所著的《德育鉴》一书,其实与他在逃亡国外时期的政治志业有着莫大产系,而《明儒学案》原书正是他致力于维新运动时的主要思想源泉。本文从《节本明儒学案》的著述背景及内容特色的研究,探论梁氏对清末中国政治前途的感想和主张,对同志的期待以及对中国文化的 I. INTRODUCTION Liang Qichao (1873-1929) in the thirty-first year of Guangxu (1905), the “Selected Works of Confucianism,” a book may be because of the “section” so it has always been less studied Liang Qichao life and thinkers Note, but also not been studied “Ming Confucian case” who studied. However, judging from the contents of the books and the purpose of the works, this book and Liang’s book “Moral Education” in the same year actually had a great production line with his political career in the period of fleeing abroad. However, The original book is the main source of his thought when he was devoted to rejuvenating the sport. Based on the background and content features of “The Book of Confucianism in the Ming and Qing Dynasties”, this article discusses Liang’s thoughts and propositions on the political future of China in the late Qing Dynasty, the expectation of the comrades and his appreciation of Chinese culture