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郭象通过注解《庄子》而系统阐释的“适性逍遥”之理念,乃是魏晋时期“人的自觉”的重要体现,它将庄子“依循自然的自由”境界投射到人间,推衍成为“依循本性的自由”境界,使得“逍遥”不再是难以企及的梦想,而是张扬个性的精神出路。本文首先分析郭象逍遥义的理据,并以嵇康和王羲之这两个不同类型的魏晋士人之文与人对这一观念加以印证。
Guoxiang’s systematic interpretation of Zhuangzi through the annotation of “Zhuangzi” is an important manifestation of the concept of “adaptability and happiness” in the Wei and Jin Dynasties. It projects Zhuangzi’s “natural freedom-oriented” realm Into the world, the promotion of “free” according to the “realm of nature, making ” Happy "is no longer an unattainable dream, but to publicize the spirit of personality outlet. This article first analyzes the justification of Guo Xiang’s free and unfettered meaning and confirms this concept with the texts and people of the two different types of Wei and Jin scholars such as Ji Kang and Wang Xizhi.