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本文从思想史角度入手,探讨“满洲浪曼派”这一由移居伪“满洲国”的日本自由主义知识分子所组成的文学团体在“近代的超克”思想谱系中的定位及历史意义,并着重考察“满洲浪曼派”同“日本浪曼派”之间的内在联系与分歧。“满洲浪曼派”实现了“近代的超克”论面向中国的决定性转向,更开启了战后竹内好“以中国为方法”、以“抵抗的亚洲”为主体性的先声。
This article starts from the perspective of intellectual history and explores the literary group composed of Japanese liberal intellectuals who have emigrated to the Manchukuo and Manchuria in Manchuria. And its historical significance, and emphatically examines the internal relations and disagreements between “Manchu Langman faction” and “Japan Langman faction”. Manchuria Lang Manpai realized the decisive turn of the “modern supercriticalism” toward China, and even opened the post-war Takeshita Good “China as the Method ” and the “Resistant Asia ” as the The forerunner of subjectivity.