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中国评剧院的新戏《金沙江畔》,在题材处理上和人物描写上,有一些突出的创造。这个戏是根据陈靖的小说改编的,描写了长征的一段故事,红军转战万里,经过云南边界,有白军的追击,有民团的骚扰,而前边是藏族的地区。在这里,政治情况和战争任务就比较复杂了。在一九三五年的当时,藏族同胞对我们党的政策还不是很了解的,而由于过去反动派的罪恶统治,由于他们历年的分化和挑拨的政策,造成了藏族人民对汉族人民之间深深的民族隔阂。这一情况,被蒋匪特派员和民团的仇司令在这个时候利用了,他们挑拨格桑土司,与红军“打冤家”,并且撤了“涧槽”,叫红军没有水喝。在这危机迫切的时刻,依赖我们党的正确的民族政策,依赖我们红军战士对党的忠贞,对政策的坚持不渝,终于粉碎了敌人的阴谋,中国人民的革命队伍红军与藏族同胞前嫌尽释,亲如一家,而国民党所依靠的那个反动的民团司令,那个挑拨民族感情的专家,却被藏族的勇敢姑娘珠玛一枪打死了。这个戏形象地、生动地描写了汉族和藏族人民是一家人的道理,描写了汉族的反动派(以国民党特派员和民团的仇司令为代表)勾结了藏族的反动上层统
The new play by the China Ping’an Theater, “The Jinsha River,” has some outstanding achievements in the subject matter handling and characterization. The play is based on Chen Jing’s novel adapted from the description of a story of the Long March, the Red Army fought in the thousands of miles through the Yunnan border, the White Army chase, militia harassment, while the front is the Tibetan area. Here, the political situation and the tasks of war are more complicated. At the time of 1935, Tibetan compatriots did not understand very well the policy of our party. However, due to the evil rule of the past reactionaries, their policy of diversifying and provoking over the years has resulted in the deepest exchange between the Tibetan people and the Han people Deep ethnic barriers. This situation was exploited at this time by the enemies of Chiang’s special commissioners and militia groups. They seized Gesang Tuds and “fought the enemy” with the Red Army and dismissed the “trough” of the Red Army and did not have any water to drink. At this very urgent moment, relying on the correct ethnic policy of our party, relying on the loyalty of the Red Army fighters to the party, and persisting in their policies, they finally shattered the enemy’s conspiracy. The revolutionary ranks of the Chinese people, the Red Army and the Tibetan compatriots, went a long way However, the reactionary militia commander relying on the Kuomintang, the expert who provoked national sentiments, was shot dead by the brave girl Zhuma of the Tibetan nation. The play vividly depicts the fact that the Han and Tibetan people are one family and describes the Han reactionaries (represented by their counterparts in the Kuomintang and the militia) as colluding with the reactionary upper class of the Tibetans