自春秋以来,不管是提倡周礼的孔子儒学还是孟子、荀子的实用儒学,不管是较为极端的程朱理学还是以康有为为代表的近代新儒学,都对中国社会发展产生了一定影响,这集中体现在对封建社会伦理秩序的维护上。其中,以士人为政的官德思想表现最为突出。儒学提倡经世致用,关注政治道德的建设,因此,儒家官德思想就成为政治道德的核心内容。儒家的为政之德有明确的对象,主要体现在对官吏、君臣以及士与仕的关系上。儒家试图从广义的道义论上规划某种理想的政治道德,以保证有效的执行 Since Spring and Autumn Period, both Confucianism advocating Zhou’s Confucianism and Mencius and Xunzi’s practical Confucianism, either the more extreme Cheng-Zhu Neo-Confucianism or the modern Neo-Confucianism represented by Kang Youwei, have exerted a certain influence on the social development in China. It is reflected in the maintenance of the ethical order in feudal society. Among them, the ideology of official morality based on scholars is the most prominent. Confucianism advocates the practical use of the world and pays attention to the construction of political morality. Therefore, the Confucianism, the ideal of morality, becomes the core of political morality. The moral character of Confucianism has a clear object, mainly reflected in the relationship between officials, monarchs and officials and officials. Confucianism attempts to plan certain ideal political morals from a broad sense of morality in order to ensure effective implementation