“五四”新文化运动高举西方“科学”“民主”的大旗,提出“打倒孔家店”的口号,近三十年来颇受学术界的诟病,认为它割断了国学的文脉,传统文化包括道德观、价值观在今天所遭遇的危机,追根溯源,应该问责“五四”“打倒孔家店”的偏激。窃以为,这样的认识并不符合事实。恰恰是在“五四”之后,从1920年到1950年的三十年间,传统文化获得了新生和空前的繁荣,涌现了一大批政治家、思想家、史学家、文学家、军事家、实业家、国画家、书法家,其中不乏国学大师、大家。而这批国学大师、大家中不仅有所谓“守旧”的国粹派,更有留洋归来的新文化人。对于“打倒孔家店”口号的提出,作为新文化运动旗手的鲁迅说得很清楚,其提出者 The “May 4th” New Culture Movement Holds High the Banner of the Western “Science ” and “Democracy” and Raises the slogan of “Down with Kongjiadian”. It has been criticized academically for nearly three decades and considered it Cut off the context of traditional Chinese culture, traditional culture, including moral values, values ​​encountered in today’s crisis, tracing the source, should be accountable “May Fourth ” “down Kong home shop ” extreme. Steal that this understanding is not true. It is precisely after the May Fourth Movement that in the 30 years from 1920 to 1950, traditional culture gained new life and unprecedented prosperity, and a large number of politicians, thinkers, historians, writers, military strategists, Industrialists, painters, calligraphers, many of whom are master of science, everyone. And these masters of Chinese learning, everybody not only has the so-called “conservative” quintessence of the country, but also has a new culture of returnees. As for the slogan “Down with Kongjiadian”, Lu Xun, a standard-bearer of the New Culture Movement, made it very clear that his proponent