在中国古代婚姻法中,“义绝”是“七出”之外的法定离婚情形。但因为“七出”还受到“三不去”的限制,“义绝”却是无条件的必须离婚、违者甚至还要受到刑罚,因此一直受到学者的格外关注。但是,自陈鹏《中国婚姻史稿》1990年出版之后,学者几乎没有再在资料搜集和制度考证上取得重大突破,反而是在资料的解读与阐释上,续有创获,如日本学者滋贺秀三首先提出,从唐律到明清律,“义绝”制度呈现出家族重要性降低、夫妻关系重要性上升、国家干预力减弱的变化;金眉从法学角度,认为“义绝”之“义”指“夫妻基于 In the ancient Chinese Marriage Law, ”justice“ is the statutory divorce outside of the ”seven out“. However, because ”seven out“ is also limited by ”three not to“, ”unconditional“ is unconditionally must be divorced, offenders even subject to punishment, it has been the scholars of extra attention. However, since the publication of Chen Peng's ”History of Chinese Marriage“ in 1990, scholars have made no major breakthroughs in data collection and system research. Instead, they have made substantial achievements in the interpretation and interpretation of data. For example, Japanese scholars Shiga Xiu-san First of all, from the law of the Tang Dynasty to the Ming and Qing Dynasties, the ”justice“ system shows the changes of family importance, the importance of the relationship between husband and wife and the weakened state intervention. From the legal point of view, ”The “ meaning ”means " based on the couple