明清时期有关城隍封爵的说法,所在皆有。从明清城隍祭祀制度及其实施的层面,并无敕封之事。城隍封爵叙述的盛行,除受传统民间信仰中城隍当有其爵的观念影响外,明洪武二年的大封天下城隍及其相关遗存,也对城隍应有封爵这一氛围的营造产生深远影响。就绝大多数的情况而言,所谓城隍封爵叙述是不能成立的。城隍受封并非来自朝廷,而是人们对城隍封爵历史的重温。城隍封爵叙述本质上是一种解释性传说。 Ming and Qing dynasties knighthos on the statement, where Jieyou. From the Ming and Qing Dynasties Cheng sacrificial offering system and its implementation level, there is no confinement. In addition to being influenced by the concept of czarism in the traditional folk beliefs, the knighthoods in which the coffins of the coffins of the coffins are known have also created the atmosphere of the knight-errant dynasty deep influence. In the vast majority of cases, the so-called Guanyu Guanjue narrative can not be established. The city is not closed by the court, but people’s review of the history of the city’s knight. The knight-errant narrative is essentially an interpretative legend.