安瑟伦在《宣讲》中提出了著名的“本体论证明”。本文将试图通过语义分析,对这个“本体论证明”的结构和内容做一个分析和重构。并以此揭示这个证明中被语言所遮蔽的本质。安瑟伦在《宣讲》中提出了所谓的“本体论证明”。这一证明通常像下面这样被简化为一个三段论:大前提:“比起它来更大的东西不能被思考的那个东西(quo maius cogitari non potest)”不仅仅存在于理智中,也存在于现实中。小前提:上帝是“比 Anselm in the ”preaching“ put forward the famous ”ontological proof “. This article attempts to make an analysis and reconstruction of the structure and content of this ”proof of ontology“ through semantic analysis. And to reveal the essence of this proof by language. Anselm put forward the so-called ”proof of ontology“ in ”preaching.“ This proof is usually reduced to a syllogism as follows: Prerequisite: ”The quo maius cogitari non potest,“ which is bigger than it is, ”exists not only in reason but also in In reality. Little premise: God is "than