殷礼中隐含着多重社会关系,并有明显的等级色彩。从花东子卜辞的占卜主体“子”所行祭礼、贡纳礼等仪式内容看,其地位在目前发现的几种非王卜辞占卜主体中“子”应最高,与商王的关系也最为密切。文献记载中“民不祀非族”的情况不完全符合商代祭礼实际,但“神不歆非类”应是合乎事实的。殷墟甲骨文中为禳除灾祸向祖先神行禦祭时,受祭的祖先神与被禳者无论是否为同族,都应理解为祖先神对同族的降福。经过商王选将之后,花东“子”受王命率领其武装力量参与了当时针对召方的协同作战。殷礼中的等级观念已经较为显著,有下级向上级的隔级献礼,却鲜见上级向下级的隔级赏赐。 Yin ceremony implies multiple social relations, and there is a clear level of color. From the contents of the rituals such as the ceremony of divination and Gongnai ritual performed by the divination subjects of “Zi” in Huadongzi, the status of “Divination” The relationship is also the most closely. In the literature, the situation of “people not worshiping non-clans” is not completely in line with the reality of the memorial service in Shang Dynasty, but it is true that “God does not infringe upon non-clauses”. In the Yin Ruins Oracle, in order to remove calamity to the ancestors, the sacrificial ancestors God and the bereaved, whether or not they belong to the same ethnic group, should be understood as the blessings of the ancestral gods on the same people. After the election of Shang Wang, Huadong “son ” was led by the king to take part in the armed forces at that time for the coordinated evildoer. Yin Li in the concept of hierarchy has been more pronounced, there are lower level to the superior level of gift, but rarely see the superior to the next level of reward.