“身为物累”是人的异化的表现形式。它在春秋战国特定时期的凸显引起诸子百家,特别是道家的关注、焦灼与困惑。今天,马克思主义唯物史观与辩证法及其对历史发展规律的客观总结,为我们有效探索和科学解答这一问题提供了可能:它的本质是人的异化;私有制是它产生的历史根源,它与私有制相始终,但在整个历程中并非维持始终衡定状态,在社会转型的特定时期往往会特别突出地表现出来;它在历史发展中的作用是双重的,即既可促使个体和社会的发展,也可使个体幸福和社会发展误入歧途。以历史主义与道德主义辩证统一观,既看到它存在的历史客观性,又以法制与道德相结合的手段防止它的肆意泛滥,达至终极个体幸福与社会至善,是对待这一现象的正确态度和方法。 “Being tired” is a manifestation of the alienation of man. It highlights the particular period of the Spring and Autumn Period and the Warring States period and has caused the concern, anxiety and perplexity of hundreds of philosophers, especially Taoists. Today, the objective summation of Marxist historical materialism and dialectics as well as its law of historical development provides us with the possibility of effectively exploring and scientifically answering this question: its essence is the alienation of human beings; private ownership is the historical source of its occurrence; And the private ownership system. However, it has not always maintained the state of equilibrium throughout the entire process and has always been particularly prominent in the particular period of social transformation. Its role in historical development is twofold: it can both promote individual and social Development can also lead to personal happiness and social development astray. Taking the dialectical view of unity between historicism and moralism, we not only see the historical objectivity of its existence, but also prevent it from being indiscriminately flooded by means of a combination of the legal system and morality so as to reach the ultimate individual well-being and social perfection. This is the treatment of this phenomenon Correct attitude and method