为推进环境保护 ,“非人类中心主义”环境伦理学企图通过确立非人存在物的伦理地位 ,用道德良心来约束人对自然的滥用和破坏欲望。这种理论在一定程度上看到了环境问题的一些原因和传统伦理学在解决环境问题时面临的困境。但是各派“非人类中心主义”环境伦理学理论都没有为非人存在物的伦理地位提供充分的本体论证明 ,并且它们都从生态科学的结论推论出生态伦理学 ,而没有看到人与自然的关系最终要归结为人与人的关系 ,这不但使得这些理论显得很薄弱 ,还决定了它们的乌托邦性质 In order to promote environmental protection, “non-anthropocentrism” environmental ethics attempt to constrain the abuse of human nature and the destructive desires by establishing a moral status of inhuman beings. To a certain extent, this theory shows some reasons of environmental problems and the dilemmas faced by traditional ethics in solving environmental problems. However, none of the “non-anthropocentric” theories of environmental ethics provide sufficient ontological proofs for the ethical status of inhuman things, and they all infer ecological ethics from the conclusions of ecological science, The relationship of nature ultimately comes down to the relationship between people, which not only makes these theories seem weak, but also determines their utopian nature