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“心”“学”“政”是黔中王学治理思想的三个重要内核。“心统学政”是其思想和实践的内在维度,这一内在维度体现为“心”在“学”和“政”的领域的落实。在理论层面呈现出“心学合一”和“心政合一”两个维度的理论建构,在实践层面则呈现出“心学”和“心政”两种形态,表现为“为学”和“为政”两种活动形态。黔中王学治理思想的这种理论特质和实践品格形成于中晚明时期贵州特殊的儒学环境和地缘政治生态中,同时其作为儒学文化价值体系的一部分,对现代社会“政治治理”“民间治理”“个人治理”等方面都有可资借鉴的价值与意义。
“Heart ” “Learning ” “Politics ” is the three important cores of the thought of Wang Xue in Qianzhong. “Inner Mongolia Autonomous School of Politics ” is the inner dimension of its thought and practice. This inner dimension is embodied in the implementation of “Heart ” in the fields of “Learning ” and “Politics ”. In theoretical level, it shows the theoretical construction of two dimensions of unity of mind and heart and unity of mind and body. In practice, there are two kinds of theories Morphology, manifested as “for the study ” and “for the government ” two kinds of activities. This theoretical characteristic and practical character of the thought of Wang Xue in Qianzhong County was formed in the special Confucianism and geo-political ecology of Guizhou in middle and late Ming Dynasty. At the same time, as part of Confucianism’s cultural value system, “Civil governance ” “personal governance ” and so on have to learn from the value and significance.