贾谊本源、本体论的特点及其思想传承

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贾谊本源、本体论具有三个显著的特点:多元性,秩序性,“源”、“体”、“用”贯通性。多元性是指事物的本源与本体是由“道”、“德”、“六理”、“六美”等多个要素构成的;秩序性是指“道”、“德”、“六理”、“六美”之间先后顺序、内外层次的逻辑结构,在这个逻辑结构中,缺少其中的任何一个环节,事物就不能产生也不能存在;“源”、“体”、“用”贯通性是指“道”、“德”、“六理”、“六美”在生成事物之时便内在于事物之中而成事物的本体,与此同时,此本体外化为具体事物之“用”。贾谊本源、本体论的这些特点,深受先秦道家思想的影响。 The origin of Jia Yi, ontology has three salient features: pluralism, order, “source ”, “body ”, “use ” through. Pluralism refers to the origin and the noumenon of things formed by many elements such as “Tao”, “De”, “Liu Li”, “Liu Mei”, “Order” means “ ”, “ Germany ”, “ Liuli ”, “ Liu Mei ”in the order, the internal and external logical structure, in this logical structure, the lack of any one of the links, things can not produce Can not exist; “source”, “body”, “use” “continuity” means “ In the generation of things, things are inherent in the body of things, while at the same time, the external body is the specific ”" use. The origin of Jia Yi and the ontology are deeply influenced by pre-Qin Taoism.
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