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从文化比较视域考察马克思主义与儒学的融合,必须突破以往实证性叙事方式和政治学术的壁垒,对二者关系进行重撰,才有可能真正把握融合的内涵。李大钊提出的“第三文明”说,是马克思主义与儒学融合的起点。厘清“第三文明”说的文化背景和思想进路,有助于揭示马克思主义同儒学相融合的实质,重新审视东西方文化融会的当代形态,进而看清儒学是融合的主体,两者关系的重撰是融合由自发到自觉的契机。
To examine the fusion of Marxism and Confucianism from the perspective of cultural comparison, it is necessary to break through the past empirical narrative methods and political academic barriers and rewrite the relationship between the two, so that it is possible to grasp the connotation of integration. Li Dazhao proposed “third civilization ” said that it is the starting point of integration of Marxism and Confucianism. To clarify the cultural background and ideological approach that the “Third Civilization” said will help reveal the essence of the integration of Marxism and Confucianism, re-examine the contemporary form of cultural integration between East and West, and then see Confucianism as the main body of integration. Two Rewriting of the relationship is a fusion of opportunities from spontaneous to conscious.