陈建《学蔀通辨》设专编批驳陆九渊及其后学以至王阳明之学为一部部禅学,认为“作弄精神”、“识心见性”是诸学为禅学抑或近禅之共性。在陈建问题视域之意义上,陆、王隐然成为一共“禅”性之“心学”学派。“精神”一词的意蕴成为陈建批驳陆、王诸学之一大关节,然事实上亦成为衡定陈建立论得失的一重要关节。仅就“精神”意蕴之于陈建、朱子,较之陆学以至王学则皆似同而异趣,甚而涉及儒释道之异旨。 Chen Jian, “Xue Tong Tong Dian” set up a special edit criticism of Lu Jiuyuan and Wang Yangming and his later studies as a department of Zen, that “make fun of spirit”, “insightfulness” is Zhu Xue for Zen or near Zen commonality. In the sense of the issue of Chen Jian’s problem, Lu and Wang Yinran became the “heart and soul” schools of “Zen”. The meaning of the word “spirit” has become one of the major joints of Chen Jian’s criticism of Lu and Wang Zhu Xue. In fact, it has also become an important joint measure of Chen Jianli’s success and failure. Only “spirit ” Implication of Chen Jian, Zhu Zi, compared with Lu Xue and Wang Xue are similar and different interest, even involving the different purposes of Confucianism, Buddhism and Taoism.