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主祷文有较大可能出自历史上的耶稣之口,反映的是早期的耶稣传统。祈求1-3与犹太会堂崇拜所用的祷文在内容上和形式上都有着千丝万缕的联系,犹太人和基督徒对上帝的颂赞和对天国的盼望是一致的。祈求4-7则反映了耶稣领导的巡回灵恩运动的社会精神特质和他们所处的社会政治、经济、宗教等方面的冲突。在那种弯曲悖谬的时代处境中,人民盼望上帝介入历史,派弥赛亚来拯救他们于多重剥削、压迫和奴役的苦难之中;盼望天国降临,上帝的旨意得以成全在地上。主祷文一方面强化了这样的盼望,让门徒相信上帝仍然掌管着历史,另一方面也教导门徒与上帝建立密切的关系。
The Lord’s Prayer is more likely to come from the mouth of Jesus in history, reflecting the early Jesus tradition. Pray 1-3 and the prayer used in the synagogue worship are inextricably linked in content and form, and the praise of God by both Jews and Christians is consistent with the hope of heaven. Psalm 4-7 reflects the social spiritual traits of the Jesus-led patrolling movement and their socio-political, economic, and religious conflicts. In that curiously absurd era, the people hope that God will intervene in history and send the Messiah to save their suffering from multiple exploitation, oppression and slavery; and hope that the coming of heaven will be fulfilled by the will of God on the earth. On the one hand, the Lord’s Prayer strengthens the hope that believers will believe that God still rules history, and that on the other hand they teach their disciples to establish close relations with God.