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身体美学是一种理论和实践紧密结合的交叉学科,它包括知识形态、话语、社会活动、社会体制、文化传统和价值,构成身体理解和修身的身体规训。它与中国哲学有广泛的对话基础,尤其是与具身化的道家哲学有很大交集。身体美学在此研究道家哲学中对非反思的自发性行为的考察,从而深刻认识到非反思行为中的身体与意识活动的不可分割;它通过批评福柯误读高罗佩研究而得出的快感优先论,提倡中国古代房中思想中的身体美学,进而试图彰显道家身缺但却追求德全的身体风格,即一种以身体美学(身体感知)关注为核心的伦理学。
Body aesthetics is a kind of interdisciplinary combination of theory and practice. It includes knowledge forms, discourses, social activities, social systems, cultural traditions and values, body constitutions that make up body comprehension and self-cultivation. It has a broad base of dialogue with Chinese philosophy, especially with the embodiment of Taoist philosophy. Body aesthetics examines the non-reflective spontaneous behavior in this study of Taoist philosophy, and thus profoundly recognizes the indivisibility of the body and the conscious activity in non-reflective behavior; it is obtained by criticizing Foucault’s misreading of Gallup’s study Pleasure-first theory advocates the body aesthetics in the thoughts of the ancient Chinese chambers, and tries to show the body style of the Taoists who lack but pursue the virtues of morality, that is, ethics centered on body aesthetics (body perception).