清代考据家兼思想家戴震在《与是仲明论学书》的信中说:“仆自少时家贫,不获亲师,闻圣人之中有孔子者,定六经示后之人,求其一经,启而读之,茫茫然无觉。寻思之久,计于心曰:经之至者道也,所以明道者其词也,所以成词者字也。由字以通其词,由词以通其道,必有渐。”经以载道,辞以明道。我们要读经明道,则必须从语言文字入手。《论语·公冶长》第九章是:“子谓子贡曰:‘女与回也孰愈?’对曰:‘赐也何敢望回?回也 Dai Zhen, a writer and thinker in the Qing Dynasty, said in his letter ”A book about studying with Zhongming:“ When a servant came home from poverty and was poor, he was denied a kin, , Ask them to go through, Kai and read it, blankly without feeling .Give a long time, in the heart said: after all, the wise people, so the word of the wise people, so words from the word. Words, by the word Tongdao, there must be. ”After to carry, Ci Ming Road. When we are going to read the enlightenment, we must start from the language. “The Analects of Confucius Gongye Chang,” Chapter IX is: “Sub-son tribute said:” The woman and the return is also one of the more? ’