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藏区赔命价的出现是统治者在佛教影响下对吐蕃严刑峻法的改良。佛教在吐蕃初期并未确立统治地位,松赞干布推行重刑主义,所以其制定的“十善法”和“法律二十条”都不太可能规定具有轻刑色彩的赔命价制度。芒松芒赞颁行的“吐蕃三律”针对狩猎过失杀人的情形规定赔偿命价,这部分缓和了吐蕃刑罚的严苛成分。第五代赞普墀松德赞时期,佛教真正在吐蕃确立了优势地位,吐蕃法制确定了赔偿医疗费及命价的标准,命价的种类和层次更加明确,赔命价制度才真正确立。
The emergence of the sacrificial price in Tibet is a result of the ruler’s improvement of the severe punishment of Tubo under the influence of Buddhism. Buddhism did not establish dominance during the early Tubo period, and Songtsan Gambu practiced heavy punishment so it is unlikely that the law of “ten good laws” and “the law of twenty” will make a lenient claim Price system. The “Three Laws of Tubo” promulgated by Mansong Manzan provides for compensation for the killing of manslaughter, which in part mitigates the harshness of Tubo’s punishment. During the fifth generation of Zapud Songdezan period, Buddhism really established the dominant position in Tubo. Tubo legal system established the standard of compensation for medical expenses and price, and the type and level of the price were clearer. The system of compensatory price of life was really established.