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在《1844年经济学哲学手稿》里,马克思首先从总体上对黑格尔的概念辩证法进行了深入批判,认为黑格尔的辩证法是“非批判的运动所具有的批判的形式”。接下来,马克思又从正反两个方面对它进行了进一步论证,肯定了黑格尔辩证法所具有的“批判的”形式,肯定了它抓住劳动的本质,把人理解为一个自我诞生的过程;然后又批判了它所理解的异化和扬弃都只是在抽象的思维领域内的运动,它整个都禁锢在封闭的体系中,因而体现的只是抽象精神与抽象历史的“非批判”的运动。
In “Economic and Philosophical Manuscripts of 1844,” Marx first conducted an in-depth critique of Hegel’s conceptual dialectics, arguing that Hegel’s dialectics is “a form of criticism possessed by non-critical movements.” Then Marx further argues it from both pros and cons, affirms the “critical” form of Hegel’s dialectics, confirms that it grasps the essence of labor and comprehends man as a self And then criticized the alienation and abandonment it understands are just movements in the abstract domain of thinking, which are imprisoned in a closed system as a whole, and thus reflect only the abstract spirit and abstract history of non-critique "exercise.