《五人墓碑记》用“或脱身以逃,不能容于远近,而又有剪发杜门,佯狂不知所之者”来描绘那些“高爵显位”的逆阉,“一旦抵罪”后的“辱人贱行”。课本注“剪发杜门”为“剪发为僧,闭门不出。”按:“剪发”与“为僧”无必然联系,有关佛教的典籍,都无“剪发为僧”的记载,只有“削发”、“落发”、“剃度”的说法,可见“剪发”与“削发”是两个内涵不同的概念,不能混为一谈,把“剪发”释成“为僧”是缺少根据的,而且与下文也不吻合,做和尚是要“出家”的,不能 The “five tombstone” with “or get away to escape, can not be accommodated in the distance, but there are haircut door, pretend mad do not know who” to depict those “high jazz show” inverse eunuch, “once guilty of” after “Humiliation line.” Note: “Haircut door” is “haircut for the monk, closed the door not.” Press: “Haircut” and “for the monk” no necessary contact, the Buddhist classics, there is no “haircut monk” records , Only “cut hair”, “hair loss”, “shaved degree” argument, we can see “haircut” and “haircut” are two different conceptions, can not be confused, the “haircut” is interpreted as “for the monk” is a lack of basis But also does not coincide with the following. Being a monk is to be a “monarch” and can not be done