“忠君报国”思想在中原儒家文化中占有独特地位,流风所及,对我国古代少数民族产生了影响深远,回鹘(畏兀儿)亦概莫能外。藉由传世史料与出土文物可见,回鹘之忠君报国思想滥觞于唐代,发展于宋代,成熟于蒙元时期。蒙元时期,由于畏兀儿的内迁,与中原汉地的文化联系进一步密切,忠君报国意识也进一步加强,成为部分畏兀儿人的处世准则,很多人为报君恩而慷慨赴死,其中尤以亦都护家族和偰氏家族最为典型。畏兀儿人忠君报国理念的形成,一方面与中原汉地儒家忠君报国思想息息相关,同时也与佛教、摩尼教所宣扬的护国与报君恩理念存在着紧密的关系。 The thought of “serving the nation by loyalty to the king” occupies a unique position in the culture of Confucianism in the Central Plains. The influx of wind has a profound impact on the ancient ethnic minorities in our country. Through the historical materials and cultural relics can be seen, the return of loyalty to the kingdom of thought originated in the Tang Dynasty, developed in the Song Dynasty, mature in the Yuan Dynasty. During the Yuan and Yuan dynasties, due to the invaders of the fearful children, the cultural ties with the Central Plains became even closer and the loyalty to serve the country was further strengthened. It became a part of the guidelines for the behavior of some omniscient people. In particular, both family and family care are the most typical. On the one hand, the formation of the philosophical concept of serving the righteous people by loyalty to the king is closely related to the Confucian loyalty to the kingdom in the Central Plains, and also to the concept of protecting the country and reporting sovereignty promulgated by the Buddhism and the Manichaeism.