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《论语》和《理想国》这两部原典体现出中西文化初期个人意识的形态。两部作品中个人与群体的关系具有相异性,体现出儒家的“反向性”传统和西哲的“二元对立”传统的区别。在全球化背景下,中西哲学之下相异的个人意识可以在一个“和而不同”的原则下交流和互相促进,来消除中国哲学下的个人意识的束缚和抚平西方哲学下的个人意识在与社会的“切割”中留下的疤痕。
The two Analects of Confucius and the “ideal nation” embody the initial personal consciousness of Chinese and Western cultures. The relationship between individuals and groups in the two works is quite different, reflecting the Confucian tradition of “contradictory” and the traditional philosophy of “dual opposition”. Under the background of globalization, different individual consciousness under the philosophy of China and the West can exchange and promote each other under the principle of “harmony and difference” to eliminate the shackles of individual consciousness under the Chinese philosophy and to pacify the western philosophy Personal consciousness in the society with the “cut” left in the scar.