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本文从天地、三才相参、道的内涵、圣人无为等环节比较了老子和礼学家的有关 论述。对二者在多方面的相似性尝试提出了解释。这种解释是通过讨论先王之道即三代礼 文明的思维原理给出的。三才相参的思维原理来源和巩固于礼文化的发生发展过程之中。 这个思维原理优先于中国先秦思想而决定性地成为中国早期思维的相当普遍的模式。老子 归根结蒂是受此模式影响，老子与儒家礼学及非儒家礼学是同一思维谱系中具有家族相似性 的不同思想形态。
This article compares the discussion of Lao Tzu and the courtesy etiquette from the aspects of heaven and earth, three talents, the connotation of the Tao, the sagelessness and other aspects. Attempt to explain the similarities between the two. This explanation is given through the discussion of the thinking principle of the kings of the past, the Three Dynasties etiquette. The origin and consolidation of the three principles of thinking principle of thought in the occurrence and development of ceremony culture. This principle of thinking took precedence over the ideas of the pre-Qin China and decisively became a rather universal pattern of early Chinese thinking. In the final analysis, Lao Tzu is influenced by this model. Lao Tzu and Confucian Rite and Non-Confucian Rituals are different forms of thought with family similarities in the same line of thought.