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一、序我在去年召开的国际武则天学术研讨会上,以杜嗣先墓志为题材,指出杜嗣先曾参加武周末年至中宗朝初期的各种国家祭祀。并指出,他参加了其中在长安举行的正月朝贺之礼这一事实,可知于长安二年(702年)正月元日,在长安举行了朝贺之礼(或许长安三年也曾举行)。该事实在思考则天武后的政治活动上,具有不可忽视的重要意义,但为了理解其重要性,还必须探讨唐朝与武周朝举行的朝贺之礼的方式及其意义。因此,此次说明一下至睿宗朝为止的唐朝朝贺之礼的实际状况,并在此之上,来探讨长安年间在长安举行的武后的元日朝贺之意义。
I. Preface In the international symposium on Wu Zetian held last year, I took Du Sizhe’s epitaph as the subject, pointing out that Du Sizhong had participated in various national sacrificial ceremonies during the period from the Wu dynasty to the early Zongzong dynasty. He pointed out that he participated in the fact that the first lunar New Year ceremony was held in Chang’an. It can be seen that the ceremony was held in Chang’an on the first day of the second year of Chang’an (702 years) (perhaps for three years). This fact can not be ignored in considering the political activities of Tianyu. However, in order to understand its importance, it is also necessary to explore the ways and significance of the ceremony of courtesy of North Korea held by the Tang and Wu dynasties. Therefore, we will explain the actual status of the ceremony of North Korea’s reunion to the Reizong dynasty so as to discuss the meaning of the first day and the second day of the post-war re-education held in Chang’an during the reign of Changan.