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有关藏族历史上最初之王聂赤赞普的身世来历，藏文史料中记载了几种不同的说法，“天神之子入主人间”说即其中之一。但此传说却因其令人费解的神话色彩而长期受到人们的忽视。本文通过对诸说产生年代及史料出处的考订，认为此说乃是目前藏文史料中有关系赤赞普身世来历最古老和最具价值的传说。文章对这一传说产生的背景及其内涵进行了剖析，发现此传说不但与本教古老的“天神”崇拜有关，而且其内容竟与敦煌臧文写卷和吐蕃时代石刻文字中有关系赤赞普先世的记载有惊人的契合之处。为此，本文对聂赤赞普的身世来历及其与“吐蕃六牦牛部”的关系提出了一种更为具体的、新的阐释。
Regarding the historical origins of Nie Ch’i-zan-pu, the first King of history in Tibetan history, there are several different versions of the historical records in Tibetan language. One of them is said to be “the son of the god”. However, this legend has long been neglected by people because of its puzzling mythology. This paper argues that it is the oldest and most valuable legend in the history of ChiZhouPu which is related to the origin of Tibetan history. The article analyzes the background and its connotation of this legend and finds that this legend is not only related to the worship of the ancient “god” of this teaching, but also its content is related to the Dunhuang Zang Wen scroll and the Tubo era stone inscription Purcell’s record has an astonishing fit. To this end, this article puts forward a more specific and new explanation of the origin of Nie Ch’zapu’s life history and its relationship with the “Tibetan Ministry of Yakult.”