马克思列宁主义教导我们:“自从社会上产生了阶级之后,任何民族、宗教已经不再是一个统一的整体了,对待民族和宗教问题,有无产阶级民族观、宗教观,也有资产阶级民族观、宗教观”。(?)海解放初期,由于过去旧社会遗留下来民族膈膜的影响较深,因此,强调各民族之间的平等团结、宗教信仰自由,这对于消除旧社会遗留下来民族膈膜的影响,增强民族团结,巩固祖国的统一,是十分重要的。当时,团结牧主阶级及其代表者,也是为了更便利于改造他们。经过党在牧业区的各项工作,广大藏族牧民群众的觉悟程度日益提高,少数牧主分子及其代表者,由于表示愿意接受社会主义改造,认识到过去欠了人民的债,有罪,因而表示改悔,表示愿意进步,在他们的工作中起到了一些进步的作用。我们国家的宪法中明文规定,要走社会主义,牧业区藏族劳动人民,也积极要求实现牧 Marxism-Leninism teaches us: “Since the birth of the class in society, no nation or religion is no longer a unified whole. The issue of nationality and religion has the proletarian concept of nation and religion as well as the bourgeois concept of nation, Religious view. ” (?) During the initial period of sea liberation, due to the deep influence of the ethnic diaphragms left over from the old society in the past, the emphasis on equality and solidarity among various ethnic groups and freedom of religious belief has contributed to the elimination of the influence and persistence of the national diaphragm inherited from the old society National unity and the consolidation of the motherland are very important. At the time, uniting the class of herders and their representatives also facilitated their transformation. Thanks to the Party’s work in animal husbandry areas, the majority of Tibetan herdsmen and their masses have become more and more enterprising. As a result of their willingness to accept socialist transformation and recognition of the debt owed to the people in the past and their guilt, They expressed their regret and expressed their willingness to make progress and played a progressive role in their work. The constitution of our country explicitly stipulates that if we go social workers or Tibetan working people in pastoral areas, we will actively seek the realization of animal husbandry