读“唐宋八大家”之文,感到韩愈过分拘执,甚至“卫道”到近乎迂腐的地步,苏轼则神仙气太重,几乎生活在“天上宫阙”中,不带人间烟火味,和人世生活有距离。至于王安石,所写乃人生至理,积极入世,发奋进取,而又慧眼独具,发人之所未发,文风犀利,有披荆斩棘之势。又加历史、哲学课的老师也给他戴上“中国十一世纪伟大改革家”、“进步思想家”的桂冠,更加增添了我对王安石的崇敬之情。最能代表王安石独特思想与文风,并直接关连对王氏评价的文献,当推《答司马谏议书》。王安石当政,大力推行“青苗”、“免役”、“保甲”等新法,搞得朝野哗然,民怨沸腾。与王氏本有厚交的司马光连续修书三封,历陈新法之弊,规劝王安石改弦更张。 Read the “Tang and Song dynasties,” the text, feel more and more arrest Han Yu, and even “defensive” to the point of almost pedantic, Su Shi is immortal gas too heavy, almost living in the “Palace of Heaven”, without human fireworks, and life There is a distance. As for Wang Anshi, writing is a matter of life, actively joining the WTO, working hard and enterprising, yet unique and unique. In addition, teachers of history and philosophical classes also put him on the crown of “great reformer of China in the 11th century” and “progressive thinker”, adding more to my respect for Wang Anshi. Wang Anshi can best represent the unique ideas and style, and directly related to the evaluation of Wang’s literature, when pushing “Sima Jian Yi book.” Wang Anshi was in power and vigorously promoted the new law such as “young seedlings,” “immunization,” and “Baojia” and made an uproar in the ruling and opposition parties. Wang and Sima Guang, who had had a long history, wrote three books in succession, and learned the disadvantages of Chen’s new law to persuade Wang Anshi to change his course.