1866年至1911年之间的晚清域外游记书写,作为表述的集合体,于不同时段,相应发生了有迹可循的形态嬗变,即从自我跟踪式的逐日记录过渡到主体凸显的章节议论,并发展为居高临下的宣教式书写。表述方式的变化背后相应勾连了书写者主体意识的演进,即从自我规训走向自我意识的凸显、启蒙主体的生成,传达出晚清士人面对近代化潮流的复杂心态及其启蒙思想的形成。 In the late Qing Dynasty, from 1866 to 1911, the book of excursions in the late Qing Dynasty, as a collection of expressions, appeared correspondingly morphological changes in different periods, from the self-tracking daily record to the chapter discussion , And developed into commanding writing. Behind the changes in the way of expression are the evolution of the writer’s subject consciousness, which is from the self-discipline to the self-awareness highlighting, the enlightenment subject generation, and the late Qing intellectuals face the complex mentality of modernization and its enlightenment form.